How about this presentation from a St. James church on Christ is Made the Sure Foundation:
http://www.youtube.com/watch?v=v-4yNMSV16M. Would like to invite comments on the organ and the presentation.
The organo plenum for the prelude should, theoretically speaking, stay with the first verse (no change of stops), but obviously the registration for the first verse has dropped to somewhat a flute chorus. Theoretically speaking, for Protestant churches, this would not be the case. This is gained from my listening experience from the church in Causeway Bay before. So I wonder if the church is an Anglican or Roman Catholic. For Anglicans, they normally play the prelude phrase slightly softer and then add a whole bunch of stops to the onset of the first verse. But this is not the case either in the video. The thing is, the video shows the church to be pretty neat, not many statutes around, so it doesn't look really like a typical Catholic church. The organ is clearly the American Classics tradition in the style of Aeolian Skinner.
The first verse is played non-legato, which makes it sound quite interesting.
The violin descant in the second and third verses is quite creative and refreshingly melodious (sounds like Bach, very German). When the organ returns on the last line, the harmony is particularly ambivalent sounding -- creating somewhat sensual dreamy feelings. In fact both verses are very sensually harmonised. This arouses feelings of being likened to Anglican singing. This leads me to believe that they are perhaps Anglicans. Roman Catholic churches, to my experience, do not always produce this quality of music in this age.
The fourth verse features quite proficient harmony writing -- a kind of last verse arrangement. This is typically Anglican in style.
They have missed out on the last verse -- the doxology to the Father and the Son, though.
Deos that mean they intended to bless themselves only, but not Father and the Son? But maybe their hymn book doesn't have that verse at all.
My conclusion is that they are likely to be Anglicans than anything else.
Christ is made the sure foundation,
Christ the head and cornerstone,
chosen of the Lord, and precious,
binding all the Church in one;
holy Zion's help for ever,
and her confidence alone.
All that dedicated city,
dearly loved of God on high,
in exultant jubilation
pours perpetual melody;
God the One in Three adoring
in glad hymns eternally.
To this temple, where we call thee,
come, O Lord of Hosts, today;
with thy wonted loving-kindness
hear thy servants as they pray,
and thy fullest benediction
shed within its walls alway.
Here vouchsafe to all thy servants
what they ask of thee of gain;
what they gain from thee, for ever
with the blessèd to retain,
and hereafter in thy glory
evermore with thee to reign.
Laud and honor to the Father,
laud and honor to the Son,
laud and honor to the Spirit,
ever Three, and ever One,
consubstantial, co-eternal,
while unending ages run.
Words: Latin, seventh century;
trans. John Mason Neale, 1851
Music: Westminster Abbey
Meter: 87 87 87